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They had some trouble in finding the houses they were searching for, as the foreigners at Shanghai do not consider it aristocratic to have signs on their doors or gate-posts, and a good deal of inquiry is necessary for a stranger to make his way about. If a man puts out a sign, he is regarded as a tradesman, and unfit to associate with the great men of the place; but as long as there is no sign or placard about his premises he is a merchant, and his company is desirable, especially if he is free with his money. A tradesman cannot gain admission to the Shanghai Club, and the same is the rule at Hong-Kong and other ports throughout the East. But there is no bar to the membership of his clerk; and it not infrequently happens that a man will be refused admission to a club on account of his occupation, while his clerk will be found eligible. There are many senseless rules of society in the East, and our boys were greatly amused as the Doctor narrated them. I held them up and scowled from them to Harry, and we both laughed, so transparent was Gholson's purpose to get every one away from our patient who yearned to be near her. "One in front of each pistol," I said, so tying them; "but use the pistols first, I suppose." "You mustn't do anything like that again," he muttered hoarsely. "Youmustletmeknowwhenyoufeel itcoming on." No one will deny that the life of the Greeks was stained with foul vices, and that their theory sometimes fell to the level of their practice. No one who believes that moral truth, like all truth, has been gradually discovered, will wonder at this phenomenon. If moral conduct is a function of social life, then, like other functions, it will be subject, not only to growth, but also to disease and decay. An intense and rapid intellectual development may have for its condition a totally abnormal state of society, where certain vices, unknown to ruder ages, spring up and flourish with rank luxuriance. When men have to take women along with them on every new path of enquiry, progress will be considerably retarded, although its benefits will ultimately be shared among a greater number, and will be better insured against the danger of a violent reaction. But the work that Hellas was commissioned to perform could not wait; it had to be accomplished in a few generations, or not at all. The barbarians were forcing their way in on every side, not merely with the weight of invading armies, but with the deadlier pressure of a benumbing superstition, with the brute-worship of Egypt and the devil-worship of Phoenicia, with57 their delirious orgies, their mutilations, their crucifixions, and their gladiatorial contests. Already in the later dramas of Euripides and in the Rhodian school of sculpture, we see the awful shadow coming nearer, and feel the poisonous breath of Asia on our faces. Reason, the reason by which these terrors have been for ever exorcised, could only arrive at maturity under the influence of free and uninterrupted discussion carried on by men among themselves in the gymnasium, the agora, the ecclsia, and the dicastery. The resulting and inevitable separation of the sexes bred frightful disorders, which through all changes of creed have clung like a moral pestilence to the shores of the Aegean, and have helped to complicate political problems by joining to religious hatred the fiercer animosity of physical disgust. But whatever were the corruptions of Greek sentiment, Greek philosophy had the power to purge them away. Follow nature became the watchword of one school after another; and a precept which at first may have meant only that man should not fall below the brutes, was finally so interpreted as to imply an absolute control of sense by reason. No loftier standard of sexual purity has ever been inculcated than that fixed by Plato in his latest work, the Laws. Isocrates bids husbands set an example of conjugal fidelity to their wives. Socrates had already declared that virtue was the same for both sexes. Xenophon interests himself in the education of women. Plato would give them the same training, and everywhere associate them in the same functions with men. Equally decisive evidence of a theoretical opposition to slavery is not forthcoming, and we know that it was unfortunately sanctioned by Plato and Aristotle, in this respect no better inspired than the early Christians; nevertheless, the germ of such an opposition existed, and will hereafter be pointed out. The history of this Crates was distinguished by the one solitary romance of Greek philosophy. A young lady of noble family, named Hipparchia, fell desperately in love with him, refused several most eligible suitors, and threatened to kill herself unless she was given to him in marriage. Her parents in despair sent for Crates. Marriage, for a philosopher, was against the principles of his sect, and he at first joined them in endeavouring to dissuade her. Finding his remonstrances unavailing, he at last flung at her feet the staff and wallet which constituted his whole worldly possessions, exclaiming,8 Here is the bridegroom, and that is the dower. Think of this matter well, for you cannot be my partner unless you follow the same calling with me. Hipparchia consented, and thenceforth, heedless of taunts, conformed her life in every respect to the Cynic pattern.13 The holy hill, bristling at top with the conical roofs of the pagodas, rises isolated in the vast stretch of silky grass, enclosed by a distant fringe of pale violet heights. At the foot of the ascentin some places an incline, and in others a flight of steps going straight up to the templesbearers were waiting for us, and an armed escort. A mob of pilgrims were shouting at the top of their voices, and did not cease their squabbling till we began the climb in our most uncomfortable palankins, etiquette forbidding us, alas! to get out of them. One of my bearers, almost naked, with a mere rag of white cotton stuff round his hips, had hanging from his left ear a ring with three pearls as large as peas and of luminous sheen. The baboo who has lost caste and been half-civilized in the Anglo-Indian colleges, is always the middleman between the Government and the poor; and he, barefaced and with no pretence of concealment, took twenty per cent. of the wages he was supposed to pay the labourers. And there were none but baboos to superintend the poorhouses and the famine-camps. It is said that during the previous famine some made fortunes of six to eight lacs of rupees (the lac is 10,000). Then he became really serious. "No," he heard that official say to a man who appeared a plain farmer like himself; "you not only can have no pass, but you can't stay in Nashville an other day. I remember you. I've heard you tell that story of a sick son in the hospital before. I remember all the details. You haven't changed one. You're a smuggler, and I believe a spy. You've got mule-loads of quinine somewhere in hiding, and may be gun-caps and other munitions of war. If you know what's good for you, you'll take the next train north, and never stop until you are on the other side of the Ohio River. If you are in town to-morrow morning, I'll put you to work on the fortifications, and keep you there till the end of the war. Get out of my office at once." "All right. Go ahead. Drink quick, for you must go on the jump, or you'll lose your boys." Presently Shorty heard a call across the little valley: Should you turn from me now that they winter in fold?" But Richard did not enjoy the supper as much as the shearing, for most of the men over-ate themselves, and all of them over-drank. Also the pretty serving-girl forsook him for Albert, who on one occasion was actually seen to put his arm round her waist, and hold it there till a scowl from his father made him drop it. "I'm sorry fur her." "My lord, my daughter was present when I gave the medicine; but I seek no defence." www.jadnet.com.cn
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